What is the “Faith” of Barack Obama?

The Faith of Barack Obama

Cover: The Faith of Barack Obama

I recently finished reading The Faith of Barack Obama by Stephen Mansfield [Thomas Nelson, publisher].

I agree with Mansfield’s introductory book premise that understanding a man’s religious vision and personal faith will illuminate how he will lead. To Mansfield, Barack’s faith uniquely positions him as a “healer” and prophetic conscience for our nation, on the level of Lincoln, Nelson Mandela, Martin Luther King Jr., Ghandi, Desmond Tutu, William Wilberforce and others.

The pertinent question, then, is what IS Barack Obama’s faith and religious vision and how will it inform his leadership?

Although Barack professes to have a personal relationship with Jesus (the historical object of Christian faith), this book reveals little about how Barack’s faith is rooted in that relationship. To me the book reveals his faith to be more rooted in traditions, ethics, black liberation theology and an attractive community life that fits with his personal values, rather than in a personal submission to the God-man, Jesus Christ, as revealed to us in Scripture.

As Mansfield observes, Barack’s faith is in a belief that “Christianity is but one religious tree rooted in the common ethical soil of all human experience.” For Barack, “there are many paths to the same place.”

According to Mansfield, Obama “is the product of a new, post-modern generation that picks and chooses its own truth from traditional faith, much as a man customizes his meal at a buffet.”

I also find it enlightening that his religious vision and faith is guided, not by revealed truth, but by doubt. “Doubt is at the heart of Obama’s religion. Indeed, it is not going too far to say that for Obama, doubt is a form of worship.”

Mansfield moves from these quotes and statements to his conclusions in the last chapter. That religion, to Barack Obama, “is transforming, lifelong and real. It is who he is at the core . . . While Americans are used to religious insincerity from their political leaders, Obama seems to be sincere in what he proclaims. It was his faith that gave him the will to serve in public office and the worldview of that faith that shaped his understanding of what he would do once he came to office.”

“Obama’s faith infuses his public policy, so that his faith is not just limited to the personal realms of his life; it also informs his leadership.”

In what way will a faith rooted in doubt and customized at will inform leadership? Every person must wrestle with doubt, but do doubt and uncertainty qualify a person for leadership? What does it say about our times and culture that our most admired individuals are those who cannot affirm what they believe? That not knowing truth is valued above knowing truth? If doubt is a form of worship for Barack Obama then our country’s infatuation with Barack Obama belies an infatuation with doubters and those who readily admit that truth is unknowable.

We would all do well to remember the famous and timely words of C.S. Lewis in Mere Christianity:

I am trying here to prevent anyone saying the really foolish thing that people often say about Him: “I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.” That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a good moral teacher. He would either be a lunatic-on a level with the man who says he is a poached egg-or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse. You can shut Him up for a fool, you can spit at Him and kill Him as a demon; or you can fall at His feet and call Him Lord and God. But let us not come with any patronising nonsense about His being a great moral teacher. He has not left that open to us. He did not intend to.”

In conclusion, there is much to admire about Barack Obama. He is gifted and able in many areas. I commend him for his many good qualities, and respect the hardships he has overcome, and hope that many will emulate the positive choices he has made in his life. But on the question as to whether or not his faith as presented in this book makes him more attractive to me as a leader and presidential candidate, it does not. Rather, the faith of Barack Obama is deeply concerning to me–for him as a person, and for our country.

Unlike Mr. Mansfield, I do not see Barack Obama as a prophet, ready to heal the wounds of our nation. Rather, he is a brilliant politician, a winsome, sincere and transparent communicator, who is seriously confused about the object of his professed faith.

Even though I disagree with the conclusion of this book, I would recommend it to anyone seriously following the presidential candidacy of Barack Obama and the critically important choice ahead for our nation on November 4th.

An Intro to Barack Obama’s Faith

I am reading a newly published book by author Stephen Mansfield called “The Faith of Barack Obama” [Thomas Nelson]. In the Introduction, the author makes this assertion:

This book is… written in the belief that if a man’s faith is sincere, it is the most important thing about him, and that it is impossible to understand who he is and how he will lead without first understanding the religious vision that informs his life.

I agree with that statement. What remains to be seen is if Mr. Mansfield can convincingly reveal that Barack Obama’s faith is first “sincere” and then what it is about that faith that would convince me to trust him as the de facto leader of the free world.

I am an independent who most often finds himself voting Republican, so I am skeptical. I’ve already posted the problems I have with his stand on partial-birth abortion and marriage. However, I am interested to see if there is anything in this book that would help me understand how his “faith” can allow him to hold these positions, and other positions that I have problems with.

We shall see.

The “God Delusion” Debate

Richard Dawkins and John LennoxLast night at 7 PM Chicago time, a debate was broadcast on Moody Radio Network between Richard Dawkins, author of “The God Delusion,” and John Lennox, professor of Mathematics and Philosophy of Science, both at Oxford University, England. Dawkins is considered one of the leading intellectuals in science today, and a spokesman for the “New Atheism.”

The debate was held at The Alys Stephens Center at the University of Alabama, and was sponsored by a group called Fixed Point Foundation. I heard about the debate from my brother Barry, and also saw it advertised in Christianity Today magazine.

The debate was positioned to center on Dawkins’ views as expressed in his book, and their validity over and against the Christian faith. Lennox is a well-know Christian apologist, and has written a rebuttal to Dawkins’ book entitled: “God’s Undertaker: Has Science Buried God?” Dawkins was given the first and last words for the evening debate out of “Christian charity” as the host humorously noted.

I was able to listen to the first 30 minutes before attending a previous commitment. In that time I heard introductions of the speakers by the moderator, and a 5 minute biography introduction by each debater.

I plan to purchase the DVD of the event through the Fixed Point website as soon as it is available. I’ll do a more detailed analysis after viewing that.

What I found personally interesting is that when I was in Oxford in 2006 for the RZIM Summer School (see my 2006 Summer School Posts), John Lennox was one of the lecturers that I heard on a daily basis. We also heard our evening lectures from Ravi Zacharias and other RZIM speakers, in the British Museum of Natural History, where Richard Dawkins has his office.

Kind of ironic!

Evangelistic Atheists

The Church as a TargetRecently, George Barna has conducted a survey and published results that reveals an emerging movement of atheists and agnostics who are intentionally and aggressively making a united effort to belittle people of faith, and discredit their personal beliefs in God. For the study, atheists were defined as people who have determined there is no God and agnostics are those who doubt his existence.

This new survey shows some alarming gaps between Christians and other people of “active-faith” (defined as simply having gone to church, read the Bible and prayed during the week preceding the survey.) and those Americans who are in the “no-faith” camp. According to the study, “most atheists and agnostics (56%) agree with the idea that radical Christianity is just as threatening in America as is radical Islam.” Wow! This view is so misguided it is frightening!

The study also reveals that, “two-thirds of Christians (63%) who have an active faith perceive that the nation is becoming more hostile and negative toward Christianity. ” No kidding! I wonder where they get that idea?

As a Christian who believes in God, I have a difficult time with the misguided belief that my faith is “just as threatening in America as is radical Islam.” Where do these people get this idea? How many Christians have committed acts of terror? How many people have had their heads cut off in the name of Jesus? How many people really believe that people are being tortured, mutilated, humiliated and murdered by fanatic, fundamentalist Christians? Where do the atheists and agnostics in this survey get these warped ideas?

I fear that it is partially due to our “news media,” which loves to paint a negative biased picture of people of faith on a regular basis in print, on the radio and in mass media. The “entertainment” industry also does this on a regular basis in movies, TV shows and in music.

Then there is the realm of politics, where public servants who profess a belief in God are maligned, slandered and denigrated by those of a more “liberal” and “progressive” party or label. Their views and even their very right to serve the citizens they represent, is questioned.

So, we know the caricatures that are widely promoted in the public arena. But the facts bear out a different picture when the lifestyles of “no-faith” people are compared with people of “active faith.”

People of “no-faith” are:
• Less likely than active-faith Americans to be registered to vote (78% versus 89%)
• Less likely to volunteer to help a non-church-related non-profit (20% versus 30%)
• Less likely to describe themselves as “active in the community” (41% versus 68%)
• Less likely to personally help or serve a homeless or poor person (41% versus 61%)
• More likely to be registered to vote as an independent or with a non-mainstream political party

Another glaring difference between the groups is the paltry amount of money that “no-faith” people donate to charitable causes. In 2006, the average “no-faith” American donated just $200, and “active-faith” Americans averaged $1,500. If you subtract church based giving from these figures, “active-faith” adults still donated twice as much as atheists and agnostics. Looking at it a bit differently, just 7% of active-faith adults failed to contribute any personal funds in 2006, compared with 22% among the no-faith adults.

So, I ask… which group generally does more good for our society, especially toward those who need help… the poor and needy? Which group exhibits good citizenship, care for others and involvement in our society? Which group actually more often practices what it preaches? Which group contributes less toward the common good?

The Apostles Creed

Photo of a Cross by Randal BirkeyWhat I Believe

Modern English Version

I believe in God, the Father almighty,
creator of heaven and earth.

I believe in Jesus Christ, God’s only Son, our Lord,
who was conceived by the Holy Spirit,
born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to the dead.
On the third day he rose again;
he ascended into heaven,
he is seated at the right hand of the Father,
and he will come again to judge the living and the dead.

I believe in the Holy Spirit,
the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
AMEN.